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Only art has the power of a form. Mathematics is an exercise for monks.
Only art has the power of a form. Mathematics is an exercise for monks.

Alain Badiou

Art and Mathematics

We all know that the relationship between mathematical activity and artistic creation is a very old one. We know that for a start the Pythagoreans tied the science of number not merely to the movements of the stars but to musical modes. We know that Babylonian and Egyptian architecture presupposed elaborate geometrical knowledge, even if the notion of demonstration had still not been won. Further back still, we find formal, or abstract, outlines mixed in with animal representations, in the...
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Mama Say Make I Dey Go, She Dey My Back

Jelili Atiku, Damian Christinger

Mama Say Make I Dey Go, She Dey My Back

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About ‘how we treat the others’

Artur Żmijewski

About ‘how we treat the others’

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News + Events

Yves Netzhammer: Book Presentation and Artist’s Talk

22.08.2017, 18:30

ETH Zürich Graphische Sammlung
Rämistrasse 101
8092 Zürich
Schweiz

Exhibition: On Series, Scenes and Sequences – FEATURE Yves Netzhammer

16.08.2017 – 03.09.2017

ETH Zürich Graphische Sammlung
Rämistrasse 101
8092 Zürich
Schweiz

Anthropocene Lecture: Bruno Latour

29.09.2017, 19:00

Haus der Kulturen der Welt
John-Foster-Dulles-Allee 10
10557 Berlin
Deutschland

Straub/Huillet: Sagen Sie's den Steinen

13.09.2017 – 19.11.2017

Akademie der Künste
Hanseatenweg 10
10557 Berlin
Deutschland

Storming of the Winter Palace: History as Theater

23.09.2017 – 25.10.2017

Gessnerallee Zürich
Gessnerallee 8
8001 Zürich
Schweiz

New releases
Kerstin Stakemeier (ed.), Susanne Witzgall (ed.): The Present of the Future
Inke Arns (ed.), Igor Chubarov (ed.), ...: Nikolai Evreinov: »The Storming of the Winter Palace«

 

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Current Texts
“Poetry must be made  by all. Not by one.”

Mário Gomes

“Poetry must be made by all. Not by one.”

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“Every human body is an old civilization”
“Every human body is an old civilization”

Susanne Witzgall

“Every human body is an old civilization”

Susanne Witzgall: One common point in your texts in that both of you describe migration as an incomplete process, as a practice that is not completed with the arrival at the destination, but perhaps even only finds its starting point, its beginning, there. For instance, you Christian Kravagna, have written in your essay that many migrants develop a practice of travelling back and forth, almost like commuting, a process in which there is no definitive home that one can return...
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Josef Früchtl

Aesthetic Community and As If

I would like to begin with a short story. And in doing so, I draw upon an experienced German story-teller and philosopher (who, by the way, is very well known in Giessen). It is a short story, but a fundamental one – as is the tradition with philosophy –, and it goes like this:


For a long time, philosophy needed fiction, roughly speaking, only when figments of the imagination were called for. Sometimes this would be for arbitrarily combined characteristics (such as those which make up the creatures found in fables, like centaurs or unicorns), and sometimes for a self-contradictory non-entity (like a square circle or a wooden iron). For Immanuel Kant, a non-entity (nihil negativum, Unding) was located right at the bottom of the “scale of nothing,” meaning as it did a term which cancels itself out, a term in opposition not only to reality, but also to possibility. In contrast, a...

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Simon Critchley

The world is shit.

We are living through a long anti-1960s. The various anti-capitalist experiments in communal living and collective existence that defined that period seem to us either quaintly passé, laughably unrealistic or dangerously misguided. Having grown up and thrown off such seemingly childish ways, we now think we know better than to try and bring heaven crashing down to earth and construct concrete utopias. To that extent, despite our occasional and transient enthusiasms and Obamaisms, we are all political realists; indeed most of us are passive nihilists and cynics. This is why we still require a belief in something like original sin, namely that there is something ontologically defective about what it means to be human. The Judaeo-Christian conception of original sin finds its modern analogues in Freud’s variation on the Schopenhauerian disjunction between desire and civilization, Heidegger’s ideas of facticity and fallenness and the Hobbesian anthropology that drives Carl Schmitt’s defense...

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