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From xenolinguistics to cephalo­pods
From xenolinguistics to cephalo­pods

Xenolinguistics

If ever humans should face creatures from outer space, they would ­surely have to find a way of dealing with the aliens and—supposing they would have such a thing: with their languages. The branch of linguistics dedicated to the study of such languages from outer space is commonly referred to as xenolinguistics. For the time being, xenolinguistics is an essentially speculative and certainly radical exercise of conceiving the diverse. We have asked a series of specialists from different fields that...
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  • linguistics
  • science fiction
  • communication media
  • communication
Current Texts

Jean-Luc Nancy

Des zétrangers des zah des zuh

Etrange extraneus du dehors pas du dedans (intraneus) pas de la maison unheimlich pas du heim pas du foyer de l’autre côté des portes – fores, foreigner pas dans le rythme en trop, odd pas régulier pas ordinaire rare singulier seltsam bizarre besherat vaillant élégant fantasque tordu verschroben de travers surprenant extraordinaire étonnant

 

C’est étonnant comme nous sommes riches en mots formes façons pour tourner autour de l’étrange étranger de l’ausländer hors du pays pas « pays avec nous » comme on disait jadis en France « c’est un pays à moi » pour dire quelqu’un de mon village de mon coin ma province mon bled

 

Riches à profusion pour tout ce qui n’est pas proche et propre, approprié, convenant, mitmenschlich ce qui ne fait pas mitdasein

 

Parce qu’on présuppose que mit avec with est consistant, plein, solide et solidaire et ce qui est without avecsans mitohne avec hors ou hors d’avec la proximité

 

Mais avec même proche exige...

 

Topics
  • Color and meaning

    Color and meaning

    Who is afraid of Red, Yellow, Blue…?

    • chromatics / colour science
    • semiotics and semiology
    • image and imagery
    • color
    • monochrome
  • Choreographing multitudes

    Choreographing multitudes

    • protest movements
    • crowd
    • social networks
    • crowd psychology
    • swarm model
    • social movements
  • minima oeconomica

    minima oeconomica

    Analysen und Kritik moderner Ökonomie, deren Wissenschaft und Legitmation im Zeitalter der Finanzialisierung

    • economics
    • financial markets
    • discourse history
    • financial crisis
    • economy
    • economization
Current Texts

Jean-Luc Nancy

غریبه‌ها غریبه‌ها

Etrange (غریب) در زبان فرانسوی از ریشه لاتین extraneus به معنای «خارجی» در برابر داخلی intraneus است. آنچه از خانه نیست unheimlich (امر غریب) از heim (خانه) نیست از منزل نیست در طرف دیگر دروازه fores است foreigner (خارجی)، خارج از ضرب و زیادی است odd (زاید) ناهنجار نامعمول نادر کمیاب تکی است seltsam (عجیب) عجیب و غریب besherat رشید ظریف پراوهام خمیده‌‌ verschroben (بد خو) خمیده شگفت‌ آور خارق‌ العاده حیرت‌ انگیز

غنای زبان امری غریب است در کلماتی که به نحوی حولِ مفهومِ غریبِ خارجی ausländer شکل گرفته اند خارج از کشور «هم‌‌ کشور ما» همانگونه  که پیش‌ تر در فرانسه می‌ گفتیم «این کشور من است» برای اشاره به کسی از روستای من محله‌ ی من استان من ولایت من

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Current Texts

Jean-Luc Nancy

Ζένοι και Zah και Zuh

Ξένος extraneus του έξω όχι του μέσα (intraneus) όχι της οικίας unheimlich όχι του heim όχι της εστίας της άλλης πλευράς της πόρτας – fores, foreigner όχι υπερβολικά στον ρυθμό, odd όχι κανονικός όχι συνήθης σπάνιος ιδιάζων seltsam παράξενος besherat γενναίος κομψός απρόβλεπτος στραβός verschroben

λοξός αναπάντεχος εξαιρετικός εκπληκτικός

 

Είναι εκπληκτικό πόσες λέξεις εκφράσεις τρόπους διαφορετικούς έχουμε για να μιλήσουμε για τον παράξενο ξένο τον ausländer τον έξω από τη χώρα και όχι «pays avec nous» όπως λέγαμε κάποτε στη Γαλλία «c’est un pays à moi» για να πούμε κάποιος από το χωριό μου τη γειτονιά μου την περιοχή μου την πατρίδα μου

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One plus one equals other
One plus one equals other

Dieter Mersch

Epistemologies of Aesthetics

We  identified ‘showing’—rather than ‘saying’—as the primary self-manifestation of the aesthetic. By ‘showing’ and ‘manifestation’ we do not mean expression, but exhibition and exposition. Wherever works work only with aisthēta and relevance is drawn from perceptions or things and their materiality—from every nuance of coloring, from the way in which objects are framed or combined, from the position of a detail, from the interval between two notes and their microtonal succession or arrhythmic placement, from any hesitation of physical feeling,...
  • artistic research
  • aesthetics
  • Think Art
  • epistemology
  • discourse analysis
Current Texts

Steven Shaviro

The role of the missing half-second

There’s a famous story in the philosophy of mind: the story of Mary. It goes something like this. Mary is the world’s greatest neuroscientist. She knows everything there is to know about the physical world, and about how our brains work to perceive and interpret the world. In particular, Mary knows everything there is to know about color and color vision: from the physics of light, to the structure of the eye and the nervous system in human beings and other organisms, to the ways that our brains recognize and distinguish particular colors, to the evolutionary origins of color vision, to the functions served in our minds by the apprehension of color, and the ways that our moods are affected by seeing one color or another. In short, Mary knows every physical and scientific fact that there is to know about color.

But there’s a catch: Mary herself has never perceived...

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  • body
  • epistemology
  • affects
  • cognition
  • Kant
Current Texts

Felix Ensslin

Potentiality in Agamben

If we remember, lastly, Aristotle’s dictum, that “violent taking away of anything is called privation,” which in fact opens into the discussion of the workings of the alpha-privative, we can summarize the semantic scope of what “potentiality” contains in a preliminary way:

It refers to something numerically related to itself – i.e., not to a movement, and is as such not strictly of the order of “realization.” Rather it points, in modern language, to a self-relating. Yet, this is neither substance nor subject, but rather a kind of “in-between” (thus, maybe, a ghostly apparition of both, substance and subject.)

It refers to something best captured with a noun or adjective of the alpha-privative, heuristically understood analogously to the qualitative predicate of Kant’s infinite judgment. I add “heuristically” because, of course, in Kant, these are pure forms of thought (i.e. a priori and not concerned with the labor of getting between privation and negation...

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  • emancipation / liberation
  • politics
  • potentiality
  • ethics
  • justice