Francesco Guercio (éd.), Reiner Schürmann: The Philosophy of Nietzsche

Reiner Schürmann, Francesco Guercio (éd.)

The Philosophy of Nietzsche

broché, 176 pages

PDF, 176 pages

Nietzsche praised Kant for having “annihilated Socratism,” for exhibiting all ideals as essentially unattainable, and for having exposed himself to the despair of truth—all essential traits Nietzsche claimed for his own thinking. At the same time, the existentialist philosopher remained highly critical of Kant.

This volume of Reiner Schürmann’s lectures unpacks Nietzsche’s ambivalence towards Kant, in particular positioning Nietzsche’s claim to have brought an end to German idealism against the backdrop of the Kantian transcendental-critical tradition. Rather than simply compare the two philosophers, Schürmann’s lectures help us to understand the consequences Nietzsche derived from Kantian concepts, as well as the wider horizon within which Nietzsche’s ideas arose and can best be shown to apply. According to Schürmann’s trenchant reading: if Nietzsche was indeed “fatal” to Western philosophy, as he claimed, he was so in large part because of the Kantian transcendental thinking from which he inherited the very elements and tools of his criticism.

Table
  • 7

    Syllabus

  • 9–10

    Plan of Lectures

  • 11–12

    Bibliography

  • 13

    Edition Guidelines

  • 15–24

    Lecture I: Transcendental Philosophy as the horizon of Nietzsche’s “Transvaluation of all values”

  • 25–33

    Lecture II: From the a priori forms of knowledge to “the Will to Power as Knowledge”

  • 35–44

    Lecture III: From truth as “the critical question” to tragic truth

  • 45–55

    Lecture IV: From the transcendental illusion to the negation of reflection

  • 57–65

    Lecture V: Nihilism and the relation of thinking to knowing

  • 67–75

    Lecture VI: The phenomenology of the Will to Power

  • 77–85

    Lecture VII: Play and chance in the “Formations of domination”

  • 87–95

    Lecture VIII: The destruction of teleology and the critique of morality

  • 97–104

    Lecture IX: The Eternal Recurrence as Transvaluation of Time

  • 105–112

    Lecture X: “I delivered all things from their bondage under Purpose”

  • 113–121

    Lecture XI: Nietzsche’s project of radical enlightenment

  • 123–132

    Lecture XII: “What is to be done?” Thinking as liberation

  • 133–136

    Lecture XIII: Heraclitean “justice”

  • 137–154

    Notes

  • 155–156

    Iconographic Appendix

  • 157–163

    Afterword

  • 165–173

    Tentative Chronology of Reiner Schürmann’s Courses at the New School for Social Research

  • 174–175

    Lecture Notes of Reiner Schürmann at the NSSR— Pierre Adler’s Inventory (1994)

  • 176

    Editorial Statement

  • Nietzsche
  • Kant

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Reiner Schürmann

Reiner Schürmann

est né à Amsterdam et a grandi à Krefeld. Il entame en 1960 des études de philosophie à Munich, interrompues par un séjour dans un kibboutz en Israël. En 1961, il entre comme novice dans un monastère dominicain en France, puis étudie de 1962 à 1969 la théologie à Saulchoir, dans l'Essonne, près de Paris ; effectuant par ailleurs un séjour à Fribourg où il suit des cours dispensés par Heidegger. En 1970, il est ordonné prêtre dominicain ; ordre qu'il perd en 1975. À partir du début des années 1970, il vit aux États-Unis, où il est nommé professeur par Hannah Arendt et Hans Jonas à la New School for Social Research de New York. Il meurt en 1993 du sida. Il a rédigé toute son importante oeuvre philosophique en langue française.

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